We often hear that the gay rights movement is a continuation of, or at least similar to, the civil rights movement of the early 1960s and that people who insist that traditional lifestyles are best for their communities, businesses, schools and families are akin to the Ku Klux Klan.
We are told that the future will judge us harshly for promoting the belief that a man, a woman and their children are the foundation of a healthy society.
I am not sure when protecting traditional family values became weird. It could only be recently, for the perpetuity of humankind is enough evidence to suggest man and woman making children is the natural order.
Unfortunately, the discretion necessary for good self-government is not just weird anymore, it is considered by some to be politically incorrect, bigoted and shameful.
Fearing how future generations will judge us is misguided, weak-minded and a careless approach to raising children. The problem with caring about what the future thinks is that in modern society the most “up-to-date” people throw the elders into nursing homes, revise history and sneer from their perches at the backwardness of the old ways.
Future generations might claim that three middle-aged women and a 15-year-old boy constitute a marriage and are a social unit fit for adopting and raising children.
They would be wrong, of course.
Rather than fear how our children will judge us, we should fear how our forefathers are judging us. If we understood history, we would want to perpetuate the work of our best ancestors. Only from there can we focus on initiating the young into good traditions and the natural order.
One of the many ironies of comparing the civil rights movement to the gay rights movement is that the civil rights movement was led by very religious people justified by the past. The Montgomery Bus Boycott was organized by the Southern Christian Leadership Conference. Martin Luther King Jr. was a Baptist minister who defended his belief in inalienable human rights by studying the Bible, Plato’s Republic, the teachings of Ghandi and the Declaration of Independence.
When Thomas Jefferson penned the Declaration of Independence he wrote that nature’s God is the source of human rights. The moral absolutism of natural law became the rock upon which the Founding Fathers broke slavery in eight of 13 states in just 24 years and kept it out of the Northwest Territories.
Less than 100 years later abolitionists, also mostly Christians, led another charge for human rights that ended with the Civil War and emancipation.
Article prepared by Leon Dubois